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Rosebud Yellow Robe ( Lacotawin ) (February 26, 1907 - October 5, 1992) is a native American folklorist, educator and author. Rosebud is influenced by his father Chauncey Yellow Robe, and uses storytelling, performances and books to introduce children's generations to Native American folklore and culture. Rosebud is a public celebrity for thousands of children visiting Indian Village in Jones Beach, New York, every summer from 1930 to 1950, and is renowned for its beauty, enthusiasm and intelligence. From the late 1930s to the 1950s, the Yellow Robe was a celebrity that was broadcasted at the CBS Broadcast Center in New York City and emerged as a regular program for NBC children. A few years later, Rosebud continued his story and taught at the American Museum of Natural History and Donnell Library in New York. In 1994, Yellow Robe's career as an educator was honored in the appearance of "Rosebud Song" by the National Dance Institute at Madison Square Garden, New York City.


Video Rosebud Yellow Robe



Early life and education

Rosebud Yellow Robe was born on February 26, 1907, in Rapid City, South Dakota, the eldest of three daughters from Chauncey Yellow Robe and Lillian Belle Sprenger. Rosebud is named after Rosebud Indian Reservation in South Dakota. Chauncey Yellow Robe ("Kills in the Woods") (Canowicakte) is a renowned educator, lecturer and Native American activist. In 1905, the Yellow Robe married Lillian Belle Sprenger, a Swiss-German from Tacoma, Washington. Lillian is a volunteer nurse at the School of Indian Rapid City. "Lillie" was born in Minnesota in 1885 and moved with her family to Tacoma, Washington, where she grew up and went to school. His family had emigrated to the US from the German-speaking town of Neftenbach, Switzerland, in 1854. The City of India School of Fast was created in 1898 for Indian children from the Northern plains, including Sioux, Northern Cheyenne, Shoshone, Arapaho, Crows and Flatheads. It is one of the Indian Boarding Schools founded by the Bureau of Indian Affairs and is sometimes called "School of the Hills." It closed its doors as a school in 1933 and became a sanatorium for tuberculosis treatment for Sioux.

Her parents' marriage was an inspiration to Rosebud's ability to cross cultural bridges. Chauncey taught him and his sister Chauncina and Evelyn in the Lakota tradition. Occasionally, the elderly Indians will visit the Indian Schools page and tell the story in Lakota. Chauncey will have Rosebud listen, although he can not understand a word, and then he will retell the stories in English. Chauncey chose to send her daughter to the public school of Rapid City for their academic orientation, rather than the Indian School focusing on vocational courses in agriculture, blacksmith and domestic art. Rosebud enjoys the library and the Indian School program. Chauncey spent hours with her children telling stories told by her grandmother and grandfather.

Rosebud Yellow Robe was one of the first Native American students at the University of South Dakota in Vermillion, South Dakota. Rosebud attended the university from 1925 to 1927, and took part in the production and presentation of Native American dances. On April 6, 1927, Rosebud's mother, Lillie died at the age of forty-two, in the words of Chauncey, "in the prime of her life and a beautiful woman." Rosebud was asked to take over the care of his two sisters.

Maps Rosebud Yellow Robe



AS. President Calvin Coolidge

On August 4, 1927, US President Calvin Coolidge and his wife visited the Black Hills in South Dakota. During the visit, Coolidge was adopted as an honorary member of the Sioux tribe in recognition of his support for the Indian Citizenship Act of 1924, granting full US citizenship to all American Indians and enabling them to defend the rights to land and tribal culture. The ceremony was led by Chief Chauncey Yellow Robe and Rosebud. Chauncey bestowed upon President Coolidge the name "Leading Eagle" ( Wamblee-Tokaha ), while Rosebud placed an artificial Lakota war warrior in the President's head. At the time, Rosebud was a student at the University of South Dakota. Rosebud's image is widely reported by the press and he became an instant national celebrity. "The elegance and beauty of Rosebud is not lost on press journalists, who comment on the 'beautiful Indian girl'." After that, he was sought by movie and theater actors. In 1928, Cecil B. DeMille, tried to persuade him to take the title role in his movie, Ramona, but he refused. Rosebud's friends said he was the one who died for the silent screen star Dolores Del Rio, who eventually got the role of a heroine in "Indian love lyrics." Events and publicity also sparked Chauncey's interest in politics.

File:Elderly woman teaching her granddaughter the art of beadwork ...
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Life in New York City

Following the national publicity of President Coolidge's adoption, the Yellow Robe was attracted to New York City at the age of 20 to pursue a theater career. Rosebud develops dance acts and performs in American Indian costumes on stage at theaters and hotels. He is very popular, and many recognize him from news and newspaper coverage. Influenced by his father Chauncey Yellow Robe, Rosebud lamented his inaccurate portrayal and images offered by radio shows and silent films. The Yellow Robe believes that most Anglo have no idea what Indians can achieve, and use storytelling, performances and books to introduce children's generations to Native American folklore and culture. Rosebud lived in New York for sixty-five years.

File:Elderly woman teaching her granddaughter the art of beadwork ...
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Arthur Seymour

In 1927, Yellow Robe caught the attention of journalist Arthur (de Cinq Mars) journalist Seymour (A. E. Seymour) while covering President Coolidge's visit to the Black Hills. Seymour is a sophisticated New Yorker who is 25 years older than Rosebud. He and the Yellow Robe are on trial, they fall in love, married in 1929 and settled in New York City. Seymour and Rosebud had a daughter that same year they named Tahcawin de Cinq-Mars Moy (referred to as "Buddy" or "Taki") after the grandmother of the grandmother of the Rosebud Yellow Robe, Tachcawin (Female Deer). Seymour raised Rosebud's sister Evelyn with "Buddy", and acted as Rosebud's publicist, scheduled presentations on Lakota culture at the American Museum of Natural History and other public places. Seymour died in 1949.

File:Elderly woman teaching her granddaughter the art of beadwork ...
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Indian Indian Village at Jones Beach, New York

In 1930, the park planner, Robert Moses rented the Yellow Robe as Country Director of India at Jones Beach State Park. The Yellow Robe became a public celebrity for the thousands of children who visited Indian Village every summer from 1930 to 1950.

The Indian village of Jones Beach was created as a lowland Indian village for children with the top three. Tipi The big board contains museum boxes with artefacts borrowed from the American Museum of Natural History. Another opportunity is presented as a club house for children.

The Yellow Robe teaches tens of thousands of schoolchildren and generations of New Yorkers about the history and culture of Native Americans. He mainly tells the stories and folklore of the Lakota tribe and the local Eastern Woodlands tribes. Rosebud recalled, "When I first taught in a public school class in New York, many of the smaller kids hid under their desks, because they knew from what films might be done by an Indian who might want to be done by a person A bloodthirsty India. "

The Yellow Robe wears a 19th-century Indian Lakota costume: A deer, leggings and mokasin deer dress, with a hairy warbonnet, is unusual for a woman. The children listened to the stories and legends that Rosebud and his brothers heard from his father, teaching them about Native American culture through crafts, games and songs. Each year ends with the Annual American Indian Art Exhibition in which projects the children have worked on showcased and tried. Winners are awarded with genuine American original artefacts which are then displayed at participating local schools.

During the winter, wearing a tribal costume, Yellow Robe visits schools and public libraries to tell Lakota stories and legends. In the summer of 1932, Rosebud held a ceremony characterized as "Peace Council Fire" which attracted a crowd of approximately 1000 people, including 300 children. Rosebud and "Citizen Kane"

In the late 1930s, Yellow Robe and Orson Welles worked at the CBS Broadcasting Center in New York as a celebrity broadcast on radio programs. Welles may have borrowed the name Yellow Robe for his classic movie script " Citizen Kane " (1941), where the title character of the dying word is "Rosebud." Film critic David Thomson states that the origin of the name "Rosebud" is the biggest secret in the film. "The famous film that changed the childhood of the sled became an American cultural icon, and there is much speculation about the source of the name.1991 Edward Castle, a reporter for The Las Vegas Sun, argues that it is the name of the Rosebud Yellow Robe that inspired Welles after finding daily logins for the CBS Radio Network, where Welles and Rosebud were doing dramatic events during the same period of time. "On CBS, every radio actor signed a daily log upon arrival and left the studio. Rosebud's signature appears in this log on the same page as Welles', and although they do not know each other, they must have seen each other in the studio. In 1961, Rosebud's Yellow Cloak and her husband Alfred A. Franz donated the late 19th century.Swedding sleighs were made from eight buffalo ribs to the American Indian National Museum in New York City, while the exact proof of the sled was unknown , it is believed to be Rosebud's sled boy sled, Chauncey Welles, who died in 1985, never revealing the source for the name `` Rosebud.` `Yellow Robe answered" the inevitable question, 'Are you named after the sled? ' with 'Why not, the sled is named after me.' "

File:Elderly woman teaching her granddaughter the art of beadwork ...
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Alfred A. Frantz

In 1951, Rosebud married Alfred A. Frantz's photographer and publicist who also supported and encouraged his ideals. Franz, born in 1908, grew up in Sioux Falls, South Dakota, and attended the University of South Dakota. As a young man in the 1930s, he traveled to New York City to pursue his career. In 1938, when Frantz needed people to welcome Norwegian ship MS Oslofjord and he employed a fellow South Dakotan Yellow Robe to welcome the young American. Although both have attended the University of South Dakota at the same time, they have never met. Frantz continued to write until his death in 1993.


" Broken Arrow "

In the 1950s, the Yellow Robe emerged as a regular on the NBC children's program and featured on Robert Montgomery Presents. In 1950, the Rosebud Yellow Robe was hired by Twentieth-Century Fox to conduct a nationwide publicity tour for the movie "Broken Arrow". Movies directed by Delmer Daves, starring James Stewart as Tom Jeffords, Jeff Chandler as Cochise and Jay Silverheels as Geronimo. The film is based on historical figures but defines their story in dramatized form. Broken Arrow was nominated for three Academy Awards, and won the Golden Globe award for Best Film Promoting International Understanding. Film historians report that the film was one of the first Western Westerns since the Second World War to portray Indians sympathetically. Rosebud was interviewed by the newspaper during the tour and explained that there was no such thing as an Indian princess, and the myth began when Pocahontas went to England and the Englishman named him "Lady Rebecca." The Americans decided that he should be a nobleman, so they made him "princess". This is old English, not an old Indian custom. "Rosebud voiced complaints about the Indian portrayal on radio, screen and television for" a new generation of children learning old stereotypes about whooping, fighting Indians, as if nothing else. interesting about us. "


Children's book author

Rosebud Yellow Robe wrote two children's books. " American Indian Album ", published in 1969, highlights the centuries of Native American history that describes the daily life of seven different Indian tribes before European contact. The second book, " Tonweya and Eagles, and Lakota Indian Tales ", was published in 1979, containing original Native American folklore for children based on stories of his own childhood and taught by his father. The stories featured a boy named Chano, (short for Canowicakte or "Kill in the Woods"), his father, Chauncey. Rosebud's work was on the Texas Bluebonnet Award Award for 1981, and won an award at the American Indian Art Exhibit in Scottsdale, Arizona.


Awards and more recent years

In his later years, Rosebud continued his story and taught at the American Museum of Natural History and Donnell Library in New York. In 1984, W.H. More than the Museum in Vermillion, South Dakota, commissioned portraits of Yellow Age measurements done in oil. In May 1989, the Yellow Robe was the focus of a three-day celebration and the observation of "The Day of the Yellow Rosebud Cloak" at the University of South Dakota. Rosebud received an award and honorary doctorate in Humane Letters across bridges and cultures and provided a more accurate understanding of Native Americans.

On October 5, 1992, Rosebud died of cancer at the age of 85 years.

In 1994, Yellow Robe's career as an educator was honored in the appearance of "Rosebud Song" by the National Dance Institute at Madison Square Garden, New York City. The show features dances played for folk singer Judy Collins and a choir of 1,000 children from all over the world. The show is dedicated to the Rosebud Yellow Robe for "dedicating his life to children and for preserving and continuing the stories and culture of Native Americans." Also in 1994, the University of South Dakota created the "Rosebud Yellow Robe Society" and "Rosebud Yellow Robe Scholarship."


Other resources

  • Marjorie Weinberg, "The Real Rosebud: Victory of Lakota Women", University of Nebraska Press (2004), http://muse.jhu.edu/books/9780803204034.
  • Kathleen Del Monte, Karen Bachman, Catherine Klein, Bridget McCourt, "Celebrating Anthropologist Women", http://www.cas.usf.edu/anthropology/women/rosebud/Rosebud.html.
  • Rosebud Yellow Robe, " American Indian Album ", 1969. ISBN: 0803789734
  • Rosebud Yellow Robe, " Tonweya and Eagles, and Lakota Indian Tales more ", 1979. ISBNÃ, 0803789734.
  • "A to Z of Native American Women", edited by Liz Sonneborn, Facts On File, Inc., 1998.
  • Barnett, Karen Bachman and Catherine Dyer Klein, "National Biography of America: Additional 2", edited by Mark C. Carnes, Oxford University Press, 2005.
  • Markowitz, Harvey, "The Real Rosebud: The Triumph of a Lakota Woman (review)," Study in American Indian Literatures , Project Muse, http://muse.jhu.edu/cgi -bin/access.cgi? uri/jurnal/studies_in_american_indian_literatures/v017/17.1markowitz.html (January 5, 2006).



References

Source of the article : Wikipedia

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