Agape (Ancient Greek ????? , ok? ) is a Greek-Christian term that refers to love, the highest form of love, charity "and" God's love for man and man for God ". That word should not be confused with philia, brotherly love, because it includes unconditional universal love that goes beyond and withholding regardless of circumstances. The first form of nouns occurs in the Septuagint, but the form of verbs goes as far as Homer, literally translated as affection, as in "greet with love" and "show affection for the dead". Other ancient writers have used word forms to indicate the love of a spouse or family, or affection for a particular activity, in contrast to eros (sexual affection).
In Christianity, agape is regarded as a love that comes from God or Christ for mankind. In the New Testament, it refers to God's covenant love for man, as well as the mutual love of man to God; the term should include the love of humanity. Some contemporary writers seek to expand the use of agape into non-religious contexts.
The concept of agape has been widely examined in its Christian context. It has also been considered in the context of other religions, religious ethics, and science.
Video Agape
Initial use
There are several examples of the word agape in Greek polytheistic literature. Bauer's lexicon mentions a crucible inscription, most likely to honor a polytheist military officer who is highly regarded by his country.
Maps Agape
Christianity
A journalist in Time magazine describes John 3:16 as "one of the most famous and famous verses of Scripture: it has been called the 'Gospel briefly' because it is considered a summary of the main doctrines of Christianity." ; ref ".
Because God so loved the world, that He gave His only Son, that whoever believes in him does not perish but has eternal life.
The word agape accepts broader use under Christian writers then as a word that specifically symbolizes Christian love or affection (1 Corinthians 13: 1-8), or even God himself. The phrase "God is love" (? ????????) appears twice in the New Testament: 1 John 4: 8,16 . Agape is also used by early Christians to refer to God's self-sacrificing self-sacrifice, which they commit to replying and practicing to God and to each other (see < i>).
Agape has been described by many Christian writers in a particular Christian context. CS Lewis uses agape in The Four Loves to describe what he believes to be the highest level of love known to mankind: selfless love committed enthusiastically to the well-being of others.
The use of this term by Christians directly comes from canonical gospel accounts of Jesus' teachings. When asked what the main order was, "Jesus said to him," Love the Lord your God, with all your heart, with all your soul, and with all your mind. This is the first and the first command. And the second is like that, You must love your neighbor as yourself. These two commandments depend on all the laws and the prophets. "(Matthew 22: 37-40) In Judaism, the first" loving L ORD of your God "is part of the Shema.
In the Sermon on the Mount, Jesus said:
You have heard that it says, 'You must love ( agap? Seis ) your neighbor and hate your enemy.' But I tell you, Love ( agap? Te ) your enemies and pray for those who persecute you, so you can be the son of your heavenly Father; because he makes the sun rise to evil and goodness, and sends rain on the righteous and the unrighteous. Because if you love those who love you, what reward do you have?
The Tertullian Speech in his defense to Christianity in the 2nd century that Christian love attracts the disbelievers: "What marks us in the eyes of our enemies is our loving kindness." Just look, 'they say,' see how they love each other '" ( Apologies 39).
Anglican Theologian O.C. Quickly writes that this agape in human experience is "a very partial and imperfect realization," and that "in its pure form it is essentially divine."
If we can imagine the love of someone who loves people solely for their own sake, and not because of their own needs or desires, merely wants their kindness, but loves them completely, not for what they are today, but for what he knows can he made of them because he who made them, then we must have in our minds some true images of the love of the Father and the Creator of mankind.
In the New Testament, the word agape is often used to describe God's love. However, other forms of the word are used in negative contexts, such as various verb forms agapa? . Examples include:
- 2 Timothy 4: 10-- "because Demas has forsaken me, loves the world << i> sap of the present world...".
- John 12:43 - "Because they love the praise of humans more than the praise of God."
- John 3:19 - "And this is a curse, that the light came into the world, and men love darkness rather than light, because their deeds are evil."
Karl Barth distinguishes agape from eros on the basis of his origin and unconditional characters. In agape , man not only expresses his nature, but transcends it. Agape identifies with its neighbors 'interests in full independence of the question of attractiveness' and without reciprocal expectations.
Meal
The word agape is used in the plural ( agapai ) in the New Testament to describe the food or feast eaten by early Christians, as in Jude 1:12 and Peter II 2:13.
See also
Judaism
- The Jewish view of love
- Chesed, the Hebrew word, is given the association of kindness and love
- Sephirot from Kabbalah
- Dveikut
Other religions
- Mett ?, Pali (Sanskrit: Maitr?), "love" or "hospitality"
- Ishq, the Arabic word, "divine love" or "unclean love" "
References
Further reading
- Drummond, Henry (1884). "The Greatest Thing in the World". The first address was sent in Northfield, England.
- Hein, David. "Christianity and Honor." The Living Church , August 18, 2013, pp.Ã, 8-10.
- Heinlein, Robert A. (1973). Enough Time for Love . New York: Ace Books. ISBNÃ, 0-7394-1944-7.
- Kierkegaard, SÃÆ'¸ren (1998) [1847]. Love Works . Princeton: Princeton University Press. ISBN 978-0-691-05916-7.
- Oord, Thomas Jay (2010). Nature of Love: A Theology . St. Louis, Mo: Press Chalice. ISBN 978-0-8272-0828-5.
- Outka, Gene H. (1972). Agape: Ethical Analysis . Description & amp; Contents. Yale Press University. ISBNÃ, 0-300-02122-4
External links
- "Agape" in Balashon - Hebrew Detective
- Deus Caritas Est - Former Pope Benedict XVI's encyclical letter in 2005 contrasts with agape and eros.
- Learn Love - A complete, non-denominational description of the detailed Christian definition of agape in 1 Cor. 13: 4-7.
Source of the article : Wikipedia
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